(Ver. "He came unto his own [things], and his own [people] received him not. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. John was to bear witness that Jesus Christ came from heaven as the Lamb of God Who takes away the sin of the world. Compare the future tense with the present "hath eternal life," and the simple life with the fully developed idea eternal life. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. The evangelist has used this encounter between Jesus and Nicodemus to bring forth some important points. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. 2. Copyright 2023, Bible Study Tools. It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. John gives us this point of contact with them, though in an incident peculiar to himself. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. None else could do either work: for here we see His great work on earth, and His heavenly power. (Verses John 1:44-51). The Father and the Son were at work. "He that hath received his testimony hath set to his seal that God is true. "Master, eat," said they. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. Remark, too, the extent of the work involved in verse 29. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? This implies that he is now under the wrath of God, or under condemnation. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. It is the necessary aspect of love and holiness toward those who reject love, and wilfully sin. Thus solemnly does the meek Lord Jesus unfold these two truths. Life eternal is to know the only true God, and Jesus Christ whom He hath sent. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. This chapter contains the most recognizable verse in the entire Bible, John 3:16. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. But how precious the grace, in presence of their hatred and proud self-complacency! Rather, it is the settled displeasure of God against sin. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. What does the 3 mean in math - We will be discussing about What does the 3 mean in math in this blog post. Burge favors the third view. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. But here it was not God's purpose to record it. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? He reminds them of his previous disclaimer of any place beyond one sent before Jesus. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. 33. Of course they are just as truly inspired as John's; but for that very reason they were not inspired to give the same testimony. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. The person who rejects the Son will spend eternity in hell. The Bible is an anthology - a compilation of texts of a variety of forms - originally written in Hebrew, Aramaic, and Koine Greek. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. (Verse John 7:39), Nothing can be simpler than this. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. Once we step into the light God gives us a new life. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. Without it there is no divine understanding of Christ, or of His word, or of Scripture. He holds a seat on the What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? It is no question here of every man, but of such as believe. "Whosoever believeth that Jesus is the Christ is born of God." The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Grace and truth came by Jesus Christ. "There are three who give testimony in heaven; the Father, the Word, and the Holy Ghost; and these three are one." But even this sufficed not: the Son of man must be lifted up. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. None but a divine being could thus deal with the world. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Here, in suited circumstances to render the thought and way of God unmistakable, pure and boundless grace takes its own sovereign course, suitable to the love and personal glory of Christ. Art thou that prophet? It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. He acts as such. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. "He must, increase, but I decrease." Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. It implies, also, that it will continue to remain on him. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. 25-26); (3) John's joy (vss. No man hath seen God at any time. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Nathanael's call is just as clearly typical of Israel in the latter day. Jesus (c. 4 BC - AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Roman born Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion.Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. While almost all entity (Ver. infinite truth! (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." And he saith, I am not. . The one who comes from heaven is above all. It will abide or dwell there as its appropriate habitation. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father.
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